大般涅槃經義記 8.336

8.336

次明修定，先問、次辯。「能斷一切三昧」是其總也，「所謂」下別。「無身三昧」是空處定。「無邊心」者是識處定，緣無邊識名無邊心。「淨聚三昧」無所有定，能於多緣心聚一處故名淨聚。「世邊三昧」依之起於有邊之見。「世斷三昧」依定計斷。「世性三昧」依之計於八萬劫外有其冥性。「世丈夫」者，依定計有冥初丈夫。「非想」可知。「若能」下結。

Next, the cultivation of concentration is clarified: first a question, then a differentiation. "Being able to sever all samādhis" is the general statement; from "Namely..." downward is the specific breakdown. "The bodiless samādhi" is the concentration of the sphere of boundless space. "The boundless mind" is the concentration of the sphere of boundless consciousness; taking boundless consciousness as an object is called the boundless mind. "The pure accumulation samādhi" is the concentration of nothingness; being able to gather the mind in one place amidst many objects is called pure accumulation. "The world-limit samādhi": based on it, the view of finitude arises. "The world-annihilation samādhi": based on this concentration, annihilation is calculated. "The world-nature samādhi": based on it, an unmanifest primordial nature (*prakṛti*) beyond eighty thousand kalpas is calculated. "The worldly soul (*puruṣa*)": based on this concentration, an unmanifest original soul is calculated to exist. "Neither perception [nor non-perception]" can be understood. From "If one can..." downward is the conclusion.