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大般涅槃經義記 9.17

大般涅槃經義記 9.17

Language
Classical Chinese

9.17

下次就其十五日時表彰涅槃。師子先問。「生等四時皆以八日,何故涅槃獨十五日」。下佛先嘆,後為辯釋。釋中有三:一「十五日時月無虧盈」,表佛涅槃無有虧盈;二「十五日時月盛圓滿為十一事」,顯佛德滿,為十一事利益眾生;三「我真實不入」已下,約就初段明佛不滅,愚人謂滅,先法、後喻。

Next, it symbolizes nirvāṇa in terms of the time of the fifteenth day. Siṃhanāda asks first: "The four times, such as birth, all occurred on the eighth day; why is nirvāṇa alone on the fifteenth day?" Below, the Buddha first praises [the question] and then explains it. Within the explanation, there are three points: First, "at the time of the fifteenth day, the moon has neither waning nor waxing," symbolizing that the Buddha's nirvāṇa has neither waning nor waxing. Second, "at the time of the fifteenth day, the moon is fully rounded for eleven matters," revealing that the Buddha's virtues are complete, benefiting sentient beings through eleven matters. Third, from "I truly do not enter..." onward, it explains in connection with the first section that the Buddha is not extinguished, though foolish people think he is extinguished; first [explaining] the doctrine, and then the simile.

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