大般涅槃經義記 9.18

9.18

自下第三寄就嚴林以顯涅槃。師子先問，下佛為辯。德人顯處故曰「莊嚴」。正為明佛乘論弟子，弟子無量略舉六人，通佛有七。一一人中皆初佛辨，後師子吼就人領解。辨舍利中，先嘆其智，「於怨親」下嘆其心行。智中十句，「大智」是總。「利」等是別。於理速入名為「利智」，於事速解說為「疾智」，斷障自在名「解脫智」，於理窮照名「甚深智」，世義博通稱曰「廣智」，窮佛教海名「無勝智」。故經說言「唯除佛世尊，一切眾生類欲比舍利弗智慧及多聞，於十六分中不能及其一。」何有勝者故名「無勝」，所知不謬名為「實智」。「具成慧根」，總以結之。

Below, third, it reveals nirvāṇa by relying on the adornment of the grove. Siṃhanāda asks first, and below the Buddha explains it for him. The place revealed by virtuous persons is therefore called "adornment." It properly aims to explain the Buddha's discussion of his disciples: the disciples are immeasurable, but six persons are briefly cited, making seven including the Buddha. For each person, the Buddha first explains, and then Siṃhanāda expresses his understanding of the person. In explaining Śāri[putra], he first praises his wisdom; from "Toward enemies and relatives..." onward, he praises his mental conduct. Within the wisdom, there are ten phrases: "great wisdom" is the general, while "sharp" and the others are the specific. Swiftly penetrating principle is called "sharp wisdom"; swiftly understanding events is called "rapid wisdom"; sovereignty in severing obstacles is called "liberation wisdom"; exhaustively illuminating principle is called "profound wisdom"; broadly comprehending conventional meanings is called "extensive wisdom"; exhaustively fathoming the ocean of the Buddha's teachings is called "insurpassable wisdom." Therefore the sūtra says: "Excepting only the Buddha, the World-Honoured One, if all classes of sentient beings wished to match Śāriputra's wisdom and extensive learning, they could not equal one sixteenth part." Because no one surpasses him, it is called "insurpassable"; what he knows is free of error, hence it is called "real wisdom." "Equipped with the faculty of wisdom" concludes this generally.