大般涅槃經義記 9.52

9.52

趣果益中，初向菩提，「四倒暴」下明向涅槃。向菩提中，先離有為，「不久成」下趣向無為，「為欲成」下能益眾生。離有為中，初修二法能調五根，「堪忍」已下不隨惑緣，「常能遠」下內息惡覺。不隨緣中，初忍違緣不生瞋忿，「不為利」下能忍順緣不生貪染，「不為邪」下識達邪法不起癡見。亦可初明修二調根，「堪忍」已下不隨惑緣。於中六句：一外忍違緣、二「常攝」下內離瞋惱，此二一對。三「不為利」下外離順緣、四「客塵」下內除貪染，此二一對。五「不為邪」下外遠邪法、六「常能」下內捨惡覺，此二一對。除皆可知。

Regarding the benefit of proceeding toward the fruit, first is heading toward bodhi; from "the tempest of the four inversions..." downward explains heading toward nirvāṇa. In heading toward bodhi, first is leaving the conditioned; from "not long until attaining..." downward is proceeding toward the unconditioned; from "in order to accomplish..." downward is the ability to benefit sentient beings. In leaving the conditioned, first, cultivating the two dharmas can regulate the five faculties; from "able to endure..." downward is not following conditions of delusion; from "always able to stay far from..." downward is internally calming evil thoughts. In not following conditions, first, enduring contrary conditions without producing anger; from "not for the sake of profit..." downward is enduring agreeable conditions without producing greedy attachment; from "not for the sake of heterodoxy..." downward is recognizing and penetrating false dharmas without giving rise to foolish views. Alternatively, it can be explained as: first, clarifying that cultivating the two regulates the faculties; from "able to endure..." downward is not following conditions of delusion. Within this are six phrases: first, externally enduring contrary conditions; second, from "always restraining..." downward, internally leaving anger and affliction—these two form one pair. Third, from "not for the sake of profit..." downward, externally leaving agreeable conditions; fourth, from "adventitious defilements..." downward, internally removing greedy attachment—these two form one pair. Fifth, from "not for the sake of heterodoxy..." downward, externally staying far from false dharmas; sixth, from "always able to..." downward, internally relinquishing evil thoughts—these two form one pair. The rest can all be understood.