大般涅槃經義記 9.88

9.88

智人轉中，師子先問，佛答有三：一有修故轉，具修上來身戒心慧。二「是人設」下，有心故轉。知善大力能修習故，初先法說明善力大，「如㲲華」下四喻顯示，下合可知。三「念已親」下，有善故轉。於中有六：一近善人、二修正見、三讀誦經法、四見受供養、五供事三寶、六信方等如來常恒眾生有性。「是人能」下，結成能轉。此第三竟。

Regarding transformation by the wise person, Lion [Roar] first asks, and the Buddha's answer has three parts: First, they are transformed because they cultivate, fully cultivating the aforementioned body, precepts, mind, and wisdom. Second, from "If this person" onward, they are transformed because they have resolution (the mind). This is because they know the great power of wholesome [roots] and are able to practice them; first the doctrine is stated to explain that the power of wholesome [roots] is great, and then from "like a cotton blossom" onward, four analogies are presented, followed by their application, as can be understood. Third, from "Thinking thus, they draw close" onward, they are transformed because they possess wholesomeness. Within this there are six things: 1. drawing close to good persons; 2. cultivating right view; 3. reading and reciting the sūtra teachings; 4. seeing [others] receive offerings; 5. making offerings to and serving the Three Jewels; and 6. having faith that the vaipulya Tathāgata is eternal and imperishable, and that sentient beings possess the nature. From "This person is able to" onward, it concludes that they are able to transform [karma]. This concludes the third section.