大般涅槃經義記 6.59

6.59

Next, it skips ahead to extensively explain the eighth, teaching: "Furthermore, there is seeing and knowing, and not seeing and not knowing" summarizes and introduces it. Below, it distinguishes them: conforming to worldly language, there are such things as men and women, pots and jars, carts and vehicles, houses and residences, which can be known and seen, which is called seeing and called knowing; relying on the holy ones' secret words that dismantle marks, there are no men, women, and so forth that can be seen or known, which is called not knowing and not seeing.