大般涅槃經義記 8.39
English (machine translation) 8.39
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8.39
In the third objection, it first cites the previously discussed two kinds of good mentioned in the first virtue, listing their names as constant. Below, it constructs an objection: 'The impermanent can be severed and can fall into hell; the constant good is unsevered, so why does it not avert [hell]?'
Linked texts (1)
- 大般涅槃經義記 — Classical Chinese