涅槃經遊意 1.173

1.173

一云：佛果乃盡麁色，則有妙色。故經云：「捨無常色，獲得常色。」又六卷云：「妙色湛然常安穩。」又經云：「解脫有二體，一色、二無色。」無色者，聲聞解脫。色者，諸佛解脫也。第二云：佛果無色。色是頑礙之法，不可研磨，增進佛果之時靈智獨存，無有「色」與「無作」也。——而經中道「妙色」者有二義：一能應為無窮之色，二者妙果顯然故，故為色耳。——故《六經》云：「願諸眾生滅一切色，入於無色大般涅槃也。」

One says: The Buddha-fruit only exhausts coarse form, but possesses wondrous form. Hence the sūtra states: "Abandoning impermanent form, one obtains permanent form." Also, the six-fascicle [version] states: "Wondrous form is calm, tranquil, and permanently secure." Furthermore, the sūtra states: "Liberation has two substances: first, form; second, formless." The formless is the liberation of śrāvakas; form is the liberation of all Buddhas. The second says: The Buddha-fruit has no form. Form is an inert, obstructive dharma that cannot be refined; when one advances to the Buddha-fruit, wondrous wisdom alone remains, without "form" or "non-manifesting [action]." —As for the sūtra speaking of "wondrous form," this has two meanings: first, it can respond by manifesting inexhaustible forms; second, because the wondrous fruit is manifest, it is called form. —Hence the Six-Fascicle Sūtra states: "May all sentient beings extinguish all form and enter the formless Great Parinirvāṇa."