涅槃經遊意 1.234

1.234

第二、安師云：知體是常，用則無常，用無常，故逐境去來也。此亦不可。豈得分如來體是無為，用是有為？經云：「正見者應說如來定是無為」故也。

Second, Master An says: The essence of knowing is permanent, while its function is impermanent; because its function is impermanent, it pursues objects as they come and go. This is also unacceptable. How could one distinguish the Tathāgata's essence as unconditioned and his function as conditioned? For the sūtra says: "Those of right view should state that the Tathāgata is definitely unconditioned."