涅槃經遊意 1.244

1.244

然經中亦有冥會之言，故《慧印三昧經》云：「冥不冥，寂不寂。」《肇論》亦有「用冥體寂」之語。真體寂滅，言境相定異，豈得言冥言會。

However, expressions of merging and converging also occur in the sūtras; thus the Huiyin sanmei jing says: "Merged yet not merged, quiescent yet not quiescent." The Zhaolun also has the phrase "its function merges while its essence is quiescent." Since the ultimate essence is quiescently extinguished, if one says that the characteristics of object [and cognition] are definitely distinct, how could one speak of merging or converging?