涅槃經遊意 1.46

1.46

如此一握「無常」，一握是「常」。無常一握既「半」，常是一握亦「半」。今一家有時對此牽生死無常至佛果「常」，牽佛果常至生死「無常」，令彼兩處互通。無常邊亦「滿」，常邊亦「滿」。

Thus, one handful is "impermanence" and one handful is "permanence". Since the handful of impermanence is "half", the handful of permanence is also "half". Now our tradition at times confronts this by drawing the impermanence of saṃsāra to the "permanence" of the fruit of buddhahood, and drawing the permanence of the fruit of buddhahood to the "impermanence" of saṃsāra, causing those two positions to connect with each other. The side of impermanence is also "full", and the side of permanence is also "full".