涅槃經遊意 1.57

1.57

半滿無常，昔說無常為半，今還明無常為滿。又昔說無常不了故為半，今明無常顯了，生死無常、佛果常住，字義具足為滿也。

The impermanence of half and full: previously impermanence was taught as half, but now impermanence is again clarified as full. Furthermore, previously impermanence was taught in an inexplicit manner, so it was half; now it clarifies impermanence explicitly: the impermanence of saṃsāra and the eternal abiding of the fruit of buddhahood, with both letters and meanings complete, constitutes full.