本願藥師經古迹 1.14

1.14

第一大願：願我來世得阿耨多羅三藐三菩提時，自身光明熾然照曜無量無數無邊世界，以三十二大丈夫相八十隨好莊嚴其身，令一切有情如我無異。第二大願：願我來世得菩提時，身如瑠璃內外明徹，淨無瑕穢光明廣大，功德巍巍，身善安住，焰網莊嚴過於日月，幽冥眾生悉蒙開曉，隨意所趣作諸事業。第三大願：願我來世得菩提時，以無量無邊智慧方便令諸有情皆得無盡所受用物，莫令眾生有所乏少。第四大願：願我來世得菩提時，若諸有情行邪道者，悉令安住菩提道中；若行聲聞獨覺乘者，皆以大乘而安立之。第五大願：願我來世得菩提時，若有無量無邊有情於我法中修行梵行，一切皆令得不缺戒、具三聚戒；設有毀犯，聞我名已還得清淨，不墮惡趣。第六大願：願我來世得菩提時，若諸有情其身下劣，諸根不具、醜陋頑愚、盲聾瘖瘂、踤躄背僂、白癩癲狂種種病苦，聞我名已，一切皆得端政黠慧、諸根完具、無諸疾苦。第七大願：願我來世得菩提時，若諸有情眾病逼切，無救無歸、無醫無藥、無親無家、貧窮多苦，我之名號一經其耳，眾病悉除、身心安樂、家屬資具悉皆豐足，乃至證得無上菩提。第八大願：願我來世得菩提時，若有女人為女百惡之所逼惱，極生厭離，願捨女身；聞我名已，一切皆得轉女成男，具丈夫相，乃至證得無上菩提。第九大願；願我來世得菩提時，令諸有情出魔羅網，解脫一切外道纏縛；若墮種種惡見稠林，皆當引攝置於正見，漸令修習諸菩薩行，速證無上正等菩提。第十大願：願我來世得菩提時，若諸有情王法所繩，縛錄鞭撻、繫閉牢獄或當刑戮，及餘無量災難陵辱，悲愁煎迫身心受苦；若聞我名，以我福德威神力故，皆得解脫一切憂苦。第十一大願：願我來世得菩提時，若諸有情飢渴所惱，為求食故造諸惡業；得聞我名專念受持，我當先以上妙飲食飽足其身，後以法味畢竟安樂而建立之。第十二大願：願我來世得菩提時，若諸有情貧無衣服，蚊虻寒熱晝夜逼惱；若聞我名專念受持，如其所好即得種種上妙衣服，亦得一切寶莊嚴具、華鬘塗香、鼓樂眾伎，隨心所翫皆令滿足。

"The first great vow: 'I vow that in a future life, when I attain unexcelled, perfect, complete awakening, my own body will blaze with radiant light, shining across immeasurable, countless, boundless worlds, adorned with the thirty-two marks of a great person and the eighty secondary characteristics, causing all sentient beings to be identical to me without difference.'

"The second great vow: 'I vow that in a future life, when I attain bodhi, my body will be like lapis lazuli, clear and penetrating both inside and out, pure and free from taint, with vast luminescence and towering merits, well and firmly settled, adorned with a blaze of light surpassing the sun and moon, so that beings dwelling in gloom and darkness will all be enlightened and awakened, undertaking all activities according to their wishes.'

"The third great vow: 'I vow that in a future life, when I attain bodhi, by means of immeasurable and boundless wisdom and skillful means, I will cause all sentient beings to obtain an inexhaustible supply of material requisites for their enjoyment, not letting any sentient being suffer lack.'

"The fourth great vow: 'I vow that in a future life, when I attain bodhi, if there are sentient beings following heterodox paths, I will cause them all to settle securely within the path of bodhi; and if there are those practicing the Śrāvaka or Pratyekabuddha vehicles, I will establish them all in the Great Vehicle.'

"The fifth great vow: 'I vow that in a future life, when I attain bodhi, if there are immeasurable and boundless sentient beings who cultivate pure conduct within my Dharma, I will cause all of them to obtain unblemished precepts and be fully endowed with the three collections of precepts; even if they happen to transgress, once they hear my name, they will regain purity and not fall into the miserable destinies.'

"The sixth great vow: 'I vow that in a future life, when I attain bodhi, if there are sentient beings whose bodies are inferior and vile, with incomplete sense faculties, ugly, stupid, blind, deaf, mute, lame, hunchbacked, afflicted with leprosy, madness, and various sicknesses and sufferings; once they hear my name, all will become handsome and clever, with completely intact sense faculties, free from all ailments and sufferings.'

"The seventh great vow: 'I vow that in a future life, when I attain bodhi, if there are sentient beings tormented by diverse illnesses, without refuge or protector, without physician or medicine, without relatives or home, poor and burdened with many sufferings; once my name passes through their ears, their diverse illnesses will all be eradicated, their bodies and minds will be peaceful and joyful, their families and requisites will all be abundant and fully supplied, up to and including realizing unexcelled bodhi.'

"The eighth great vow: 'I vow that in a future life, when I attain bodhi, if there are women who are oppressed and distressed by the hundred evils of womanhood, deeply generating revulsion and wishing to abandon the female body; once they hear my name, all will turn from women into men, endowed with the marks of a male, up to and including realizing unexcelled bodhi.'

"The ninth great vow: 'I vow that in a future life, when I attain bodhi, I will cause all sentient beings to escape the net of Māra and be liberated from the entanglements of all non-Buddhists; if they have fallen into the dense jungle of various bad views, I will attract and guide them all to dwell in right view, gradually causing them to cultivate the various bodhisattva practices, swiftly realizing unexcelled, perfect, complete bodhi.'

"The tenth great vow: 'I vow that in a future life, when I attain bodhi, if there are sentient beings bound by the king's laws, tied up, flogged, locked in prisons, or awaiting execution, as well as [facing] immeasurable other disasters, insults, and sorrowful oppressions, suffering in body and mind; if they hear my name, by the power of my merits and spiritual majesty, they will all be liberated from all sorrows and sufferings.'

"The eleventh great vow: 'I vow that in a future life, when I attain bodhi, if there are sentient beings tormented by hunger and thirst, creating various evil karmas for the sake of seeking food; if they get to hear my name and single-mindedly recite and uphold it, I will first satisfy their bodies with superior, wondrous food and drink, and later establish them in ultimate peace and bliss with the flavor of the Dharma.'

"The twelfth great vow: 'I vow that in a future life, when I attain bodhi, if there are sentient beings poor and without clothing, tormented day and night by mosquitoes, gnats, cold, and heat; if they hear my name and single-mindedly recite and uphold it, according to their preferences, they will promptly obtain various superior and wondrous garments, as well as all precious ornaments, flower garlands, perfumed pastes, drums, music, and diverse entertainments, having all their desires fully satisfied.'"