本願藥師經古迹 1.22

1.22

復次曼殊室利！若諸有情雖於如來受諸學處而破尸羅；有雖不破尸羅而破軌則；有於尸羅軌則雖得不壞然毀正見；有雖不毀正見而棄多聞；於佛所說契經深義不能解了；有雖多聞而增上慢，由增上慢覆蔽心故，自是非他嫌謗正法為魔伴黨。如是愚人自行邪見，復令無量俱胝有情墮大險坑。此諸有情，應於地獄、傍生、鬼趣流轉無窮。若得聞此藥師瑠璃光如來名號，便捨惡行、修諸善法，不墮惡趣。設有不能捨諸惡行、修行善法，墮惡趣者，以彼如來本願威力，令其現前暫聞名號，從彼命終還生人趣，得正見精進善調意樂，便能捨家趣於非家，如來法中受持學處無有毀犯，正見多聞解甚深義，離增上慢不謗正法，不為魔伴，漸次修行諸菩薩行，速得圓滿。

"Furthermore, Mañjuśrī, if there are sentient beings who, although they receive the training rules from the Tathāgata, break the moral discipline; or some who, although not breaking the moral discipline, break the rules of deportment; or some who, though not ruining their moral discipline and deportment, destroy right view; or some who, though not destroying right view, cast aside extensive learning, unable to understand the profound meaning of the sūtras taught by the Buddha; or some who, though extensively learned, possess excessive arrogance, and because their minds are clouded by excessive arrogance, praise themselves and disparage others, censuring and slandering the True Dharma to become the partisans of Māra. Such foolish people practice evil views themselves, and further cause immeasurable koṭis of sentient beings to fall into a great dangerous pit. These sentient beings ought to transmigrate endlessly in the hells, animals, and ghost destinies. If they obtain the chance to hear this name of Bhaiṣajyaguru-vaiḍūryaprabha Tathāgata, they will promptly abandon evil practices, cultivate wholesome dharmas, and not fall into the miserable destinies. Even if there are those who are unable to abandon evil practices and cultivate wholesome dharmas, falling into the miserable destinies, by the power of that Tathāgata's original vows, they will be enabled to hear the name present before them, and dying from that state, they will be reborn again into the human destiny, obtaining right view, vigor, and well-subdued intentions. They will then be able to leave home to enter the homeless state, receiving and upholding the training rules within the Tathāgata's Dharma without transgression, endowed with right view and extensive learning, understanding the profound meaning, free from excessive arrogance, not slandering the True Dharma, not becoming partisans of Māra, gradually cultivating the various bodhisattva practices, and swiftly achieving completion."