三彌勒經疏 1.129

1.129

第二授記者，佛有三身。一云若授二乘、地前菩薩記，唯是化身；若授大地菩薩記，通報身。今云化身亦化大地菩薩，應身亦化凡夫二乘。若不爾，便違《佛地論》云「神力加而令暫見」故。法身雖說法，說法與授記義有異故。可言授記者，必是化身及他受用身也。

Second, as for the one who confers the vyākaraṇa, a buddha has three bodies (trikāya). One view says that if conferring a vyākaraṇa on the two vehicles or pre-bhūmi bodhisattvas, it is solely the nirmāṇakāya; if conferring a vyākaraṇa on bodhisattvas of the great bhūmis, it extends to the saṃbhogakāya. Now it is said that the nirmāṇakāya also transforms bodhisattvas of the great bhūmis, and the nirmāṇakāya also transforms ordinary beings and the two vehicles. Were it not so, it would contradict the Buddhabhūmyupadeśa, which states that 'through the augmentation of spiritual power they are made to temporarily see [him].' Although the dharmakāya expounds the Dharma, expounding the Dharma and the meaning of conferring a vyākaraṇa are different. It can be said that the one who confers a vyākaraṇa must be the nirmāṇakāya and the other-enjoyment body.