三彌勒經疏 1.162

1.162

經曰「爾時彼王有大臣」以下，第二辨臣勝。此中二：先辨臣勝、後辨妻勝，可准。言修梵摩者，此云善淨。梵摩越者，此云淨主，以王娘故。《成佛經》云「父名妙梵，母名梵摩婆提」，乃是也。八四態者，女人內心諂媚相也。《大本經》云「諸婦人八十四態」，此經云八四者，誤也。《太子五夢經》云「菩薩在樹下時，魔王欲試，遣天女三人。三人往詣佛，佛為說人穢病八十四態，如畫瓶盛糞。爾時女人等慚愧，皆變成老母。」

From the sūtra's words 'At that time that king will have a great minister' onward, this is the second [section], explaining the excellence of the ministers. Here there are two parts: first, explaining the excellence of the minister, and second, explaining the excellence of his wife, which can be understood accordingly. Regarding Brahmāyu: here translated as 'Well-Purified'. Regarding Brahmavatī: here translated as 'Pure Mistress', so named because she is the king's mother. The Attainment of Buddhahood Sūtra says: 'The father is named Subrahma, and the mother is named Brahmavatī', which refers to them. Regarding the 'eighty-four forms of seductive behavior': these are the signs of flattery and deceit within a woman's mind. The Mahāvadāna Sūtra says: 'Women have eighty-four forms of seductive behavior'; this sūtra's reading of 'eight-four' is an error. The Sūtra on the Crown Prince's Five Dreams says: 'When the Bodhisattva was beneath the tree, the Demon King wished to test him and dispatched three celestial maidens. The three went to the Buddha, and the Buddha explained to them the eighty-four forms of human impurity and sickness, like a painted vase filled with dung. At that time, the women felt shame, and all transformed into old crones.'