注維摩詰經 1.358

1.358

什曰：梵本云「毘尼」。毘尼，言善治。善治眾生，令棄惡行善也。隨其棄惡多少、行善淺深以成其國。調伏，旨同而語隱，故存其本也。肇曰：隨所調伏眾生之深淺，而取佛土之好醜。生曰：化雖已兼，而名在始。彼不容無調伏，故宜明之。若不調伏，則無七珍土矣。

[Kumāra]jīva says: The Sanskrit text says 'vinaya'. 'Vinaya' means skillful regulation. Skillfully regulating sentient beings causes them to abandon evil and practice good. In accordance with how much evil they abandon and the depth of the good they practice, his land is formed. 'Tamed' shares the same purport but its phrasing is implicit, so the original [term] is preserved. [Seng]zhao says: In accordance with the depth or shallowness of the sentient beings tamed, he acquires the beauty or ugliness of the buddha-land. [Dao]sheng says: Although transformation has already subsumed it, its name pertains to the beginning. That [stage] cannot lack taming, so it is appropriate to clarify it. If they are not tamed, then there is no land of the seven precious jewels.