注維摩詰經 1.54

1.54

什曰：有識已來未甞見法，於今始得能信能受，忍不恐怖，安住不動，故名為忍。肇曰：忍，即無生慧也。以能堪受實相，故以忍為名。得此忍則於法無取無得、心相永滅，故曰無所得不起法忍也。

[Kumāra]jīva says: Since having consciousness, they had never seen the Dharma; now for the first time they attain it, able to believe and accept it, enduring without fear, abiding steadfast and unmoving; therefore it is called "forbearance." [Seng]zhao says: "Forbearance" is none other than the wisdom of non-arising. Because it can endure and accept true reality, it is named "forbearance." Attaining this forbearance, one grasps nothing and obtains nothing in dharmas, and the marks of the mind are permanently extinguished; thus it is called "the forbearance of dharmas that are non-apprehensible and non-arising."