注維摩詰經 10.110

10.110

什曰：上章明奉順經典，真法供養也。如說修行，通舉六度也。十二因緣以下，明得無生忍，以實智慧隨順實法也。肇曰：上以信解護持宣示弘布以為法養，今明內行應順為法供養也。諸法即深經所說六度諸法也。生曰：如經說而修行者，最深者也，故別明之焉。

[Kumāra]jīva says: The preceding section clarified upholding and complying with the scriptures, which is the true offering of the Dharma. 'Cultivating practice as taught' broadly refers to the six pāramitās. From the twelve links of dependent origination onward, it clarifies attaining the endurance of non-arising, using true wisdom to comply with true phenomena. [Seng]zhao says: Above, faithful understanding, protecting, upholding, proclaiming, and propagating were regarded as Dharma offerings; now it clarifies that inner practice and accordant compliance constitute the offering of the Dharma. 'All dharmas' are the various dharmas of the six pāramitās taught in the profound sūtras. [Dao]sheng says: Cultivating practice as the sūtras teach is the most profound, and therefore it is clarified separately.