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注維摩詰經 10.128

注維摩詰經 10.128

Language
Classical Chinese

10.128

肇曰:六識識六塵而已,不能分別是非,分別是非其唯正智乎?是以行者依智不依識也。生曰:若識以著為情,智以達理為用,終不復從識乖智也。

[Seng]zhao says: The six consciousnesses merely cognize the six sense objects; they cannot distinguish right from wrong. As for distinguishing right from wrong, is it not the sole province of correct wisdom? Therefore the practitioner relies on wisdom, not on consciousness. [Dao]sheng says: Consciousness operates through grasping as its disposition, while wisdom functions by penetrating the principle; in the end one never follows consciousness in contravention of wisdom.

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