注維摩詰經 10.50

10.50

什曰：要須禪定等諸功德，非但智慧分別之所能得也。亦云要用實智慧然後能了，非分別取相所能解也。肇曰：第一義經微遠無相，自非明哲，孰能分別？業之差別雖由分別，然非分別之所能得，得之者其唯無分別乎？故曰非但分別也。生曰：要積功德然後會矣。

[Kumāra]jīva says: It strictly requires meditative concentration and other merits; it cannot be attained merely by the discrimination of ordinary intellect. It is also said that one must employ real wisdom before one can comprehend it; it cannot be understood by discriminating and grasping marks. [Seng]zhao says: The sūtras of the ultimate truth are subtle, distant, and markless; unless one is truly illumined and wise, who could discriminate them? Although distinctions among karmas arise from discrimination, this cannot be attained through discrimination. Can those who attain it be other than those without discrimination? Therefore it says: 'not merely through discrimination.' [Dao]sheng says: One must accumulate merits before one can accord with it.