注維摩詰經 2.13

2.13

什曰：因神通廣其化功，亦以神通力證其辯才。如龍樹與外道論議，外道問曰：「天今何作？」答曰：「天今與阿修羅戰。」復問：「此何以證？」菩薩即為現證，應時摧戈折刃，阿脩身首從空中而墜落，又見天與阿脩羅於虛空中列陣相對。外道見證已，乃伏其辯才。神通證辯，類如此也。肇曰：經云「菩薩得五通」，又云「具六通」，以得無生忍三界結盡，方於二乘，故言六；方於如來，結習未盡；故言五也。

[Kumāra]jīva says: Relying on spiritual superknowledges, he expanded his transformative efficacy, and also used the power of spiritual superknowledges to verify his eloquence. For example, when Nāgārjuna debated with a non-Buddhist, the non-Buddhist asked, 'What are the gods doing right now?' He replied, 'The gods are now fighting with the asuras.' The other asked again, 'By what can this be verified?' The bodhisattva immediately manifested verification for him: instantly, broken weapons fell from the sky along with severed bodies and heads of asuras, and the gods and asuras could be seen lined up in battle arrays facing each other in the sky. Having seen the verification, the non-Buddhist submitted to his eloquence. Superknowledges verifying eloquence are of this kind. [Seng]zhao says: The sūtras say 'bodhisattvas attain the five superknowledges,' and also say 'are complete in the six superknowledges.' Because they attain the forbearance of non-arising and their fetters of the three realms are ended, in comparison to the two vehicles, they are said to have six; in comparison to the Tathāgata, their residual afflictions are not yet ended, so they are said to have five.