注維摩詰經 2.192

2.192

肇曰：夫極妙之身必生于極妙之因。功德、智慧，大士二業也。此二業蓋是萬行之初門、泥洹之關要，故唱言有之。自此下，雖別列諸行，然皆是無為無相行也。以行無相無為，故所成法身亦無相無為。

[Seng]zhao says: A supremely marvelous body must be born from supremely marvelous causes. Merit and wisdom are the two activities of the mahāsattva. These two activities are indeed the preliminary gateway to the myriad practices and the crucial pass to nirvāṇa; therefore, it is proclaimed that it possesses them. From here onward, although various practices are listed separately, they are all practices of the unconditioned and markless. Because the practices are markless and unconditioned, the dharmakāya accomplished thereby is also markless and unconditioned.