注維摩詰經 2.226

2.226

什曰：謂雖入滅定而能現無量變化以應眾生。肇曰：小乘入滅盡定則形猶枯木，無運用之能。大士入實相定，心智永滅而形充八極，順機而作、應會無方，舉動進止不捨威儀，其為宴坐也亦以極矣。上云不於三界現身意，此云現諸威儀，夫以無現故能無不現，無不現即無現之體也。庶參玄君子有以會其所以同而同其所以異也。

[Kumāra]jīva says: This means that although one enters the concentration of cessation, one can manifest immeasurable transformations to respond to living beings.

[Seng]zhao says: When the Hīnayāna enters the concentration of cessation, the form is like dry wood, lacking any capacity for functioning. When the mahāsattva enters the samādhi of the true mark, mind and cognition are eternally extinguished while his form fills the eight extremities; responding to capacity he acts, his responsive encounters knowing no bounds. In raising, moving, advancing, and stopping, he does not abandon the deportments. His quiet sitting is also consummate! Above he said, 'not manifesting body and mind in the three realms', while here he says, 'manifesting all bodily deportments'. Because there is no manifestation, he is able to leave nothing unmanifest; leaving nothing unmanifest is the very substance of non-manifestation. May the gentlemen who explore the profound have the means to grasp wherein they are the same, and assimilate wherein they differ.