淨名經集解關中疏 1.316

1.316

不起滅定而現諸威儀。是為宴坐　二呵寂用相乖失。小乘滅受想心名為滅定。故滅而無用也。菩薩體心性常寂滅名滅盡定故寂而常用。肇曰。小乘人入滅盡定則形猶枯木。無運用之能。大士入實相定心智寂滅而形充八極。順機而作應會無方。舉動進止不捨威儀。其為宴也。亦以極矣。

"'Not rising from the concentration of cessation and yet manifesting all bodily deportments: this is quiet meditation.'" Second, reprimanding the fault of quiescence and function conflicting with one another. When the Hīnayāna extinguishes the mind of sensation and perception, this is called the concentration of cessation; hence it is extinguished and without function. When the bodhisattva realizes that the mind's nature is eternally quiescent, this is called the concentration of cessation; hence it is quiescent and yet constantly functions. [Seng]zhao said: "When people of the Hīnayāna enter the concentration of cessation, their bodies are like withered wood, lacking the capability for activity and function. When the mahāsattva enters the concentration of the true mark, mind and wisdom are quiescent and extinguished, while his form fills the eight extremities. Conforming to the faculties, he acts, his responses encountering situations without limit; in all movements, advancing, and stopping, he does not abandon bodily deportments. His meditation may indeed be considered ultimate!"