注維摩詰經 2.234

2.234

肇曰：諸見，六十二諸妄見也。夫以見為見者，要動捨諸見以修道品。大士觀諸見真性即是道品，故不近捨諸見而遠修道品也。生曰：攝念之義要得其道。其道為何？在乎正觀。正觀即三十七品也。三十七品觀是見理之懷也，以從理而見故意可住耳。若貴觀得理，即復是為觀所惑，則失乎理，非所以觀也。若於諸見不動即是行三十七品者，是則不見三十七品異於諸見，則無復惑矣。不動者，不去之。諸見者，邪見也。

[Seng]zhao says: 'Various views' refers to the sixty-two false views. One who takes views to be views must move to abandon the views in order to cultivate the factors of the Way. The mahāsattva contemplates the true nature of all views as being themselves the factors of the Way; therefore he does not abandon views nearby to cultivate the factors of the Way afar.

[Dao]sheng says: In gathering thoughts, the essential point is to attain their Way. What is that Way? It lies in correct contemplation. Correct contemplation is the thirty-seven factors. Contemplating the thirty-seven factors is the mind perceiving the principle; because one perceives in accordance with the principle, the mind can abide. If one prizes contemplation and attains the principle, one is again deluded by contemplation and thereby loses the principle, which is not the means of contemplation. If being unmoved by the various views is itself practicing the thirty-seven factors, then one does not see the thirty-seven factors as different from the various views, and there is no longer any delusion. 'Unmoved' means not rejecting them. 'Various views' means wrong views.