注維摩詰經 2.9

2.9

什曰：慧明業也。如來已盡，則以智為名。菩薩見而未盡，而能忍受不退，故以忍為名也。肇曰：所以菩薩無生慧獨名忍者，以其大覺未成、智力猶弱，雖悟無生，正能堪受而已，未暇閑任，故名忍。如來智力具足，於法自在常有閑地，故無復忍名也。

[Kumāra]jīva says: This is the activity of luminous wisdom. With the Tathāgata it is fully realized, so it is named 'wisdom.' Bodhisattvas see it yet have not fully realized it, but are able to bear it without falling back, so it is named 'forbearance.' [Seng]zhao says: The reason why the bodhisattva's wisdom of non-arising is solely called 'forbearance' is that because great awakening is not yet complete and the power of wisdom is still weak, although they awaken to non-arising, they are only able to endure it, not yet having leisure for effortless mastery; hence it is called 'forbearance.' The Tathāgata's power of wisdom is fully complete, being completely autonomous in dharmas with constant ease, so there is no longer the name 'forbearance.'