注維摩詰經 3.151

3.151

什曰：言不為色作精麁二相也。肇曰：真天眼謂如來法身無相之目也，幽爥微形，巨細兼覩、萬色彌廣，有若目前。未甞不見而未甞有見，故無眼色之二相也。二乘在定則見、出定不見。如來未甞不定、未甞不見，故常在三昧也。

[Kumāra]jīva says: This means not making the two characteristics of subtle and coarse for form.

[Seng]zhao says: The true divine eye refers to the markless eyes of the Tathāgata's dharmakāya: profoundly illuminating minute forms, seeing both the gigantic and the minute, all the myriad forms spreading wide as though before his eyes. He has never not seen, yet has never had seeing; therefore there are no dual characteristics of eye and form. The two vehicles see when in concentration and do not see when out of concentration. The Tathāgata is never not in concentration and never not seeing; therefore he is constantly in samādhi.