注維摩詰經 3.19

3.19

肇曰：聲聞以癡曀智故癡滅而明，以愛繫心故愛解而脫。大士觀癡愛真相即是明脫，故不滅癡愛而起明脫。生曰：身本從癡愛而有，故復次言之也。不復為癡所覆，為明也。不復為愛所縛，為脫也。

[Seng]zhao says: The śrāvaka has his wisdom obscured by delusion, so he extinguishes delusion to become clear; his mind is bound by attachment, so he unbinds attachment to become liberated. The mahāsattva contemplates the true mark of delusion and attachment as being none other than clarity and liberation; hence he gives rise to clarity and liberation without extinguishing delusion and attachment. [Dao]sheng says: The body originally exists due to delusion and attachment, hence this is stated next. No longer being covered by delusion is clarity. No longer being bound by attachment is liberation.