注維摩詰經 3.201

3.201

肇曰：上明外法不住，此明內心妄見。俱辯空義，內外為異耳。夫以見妄故所見不實，所見不實則實存于所見之外，實存于所見之外則所見不能見，見所不能見故無相常淨也。上二喻取其速滅，此四喻取其妄想。

[Seng]zhao says: "Above, he clarified that external dharmas do not abide; here, he clarifies the false views of the internal mind. Both elucidate the meaning of emptiness, differing only in internal and external. Because seeing is false, what is seen is not real; what is seen being unreal, reality resides outside of what is seen; reality residing outside of what is seen, what is seen cannot be seen; seeing what cannot be seen, it is therefore signless and constantly pure. The previous two metaphors take up rapid cessation; these four metaphors take up false discrimination."