注維摩詰經 3.21

3.21

肇曰：五逆真相即是解脫，豈有縛解之異耶？五逆罪之尤者、解脫道之勝者，若能即五逆相而得解脫者，乃可取人之食也。生曰：既言於縛得脫，而五逆為縛之極，故復以之為言也。斯則解為不解、縛為不縛。

[Seng]zhao says: The true mark of the five heinous sins is itself liberation; how could there be a distinction between bondage and liberation? The five heinous sins are the worst of offenses, and liberation is the supreme path. If one can attain liberation precisely through the marks of the five heinous sins, only then may one take the food of others. [Dao]sheng says: Having spoken of attaining liberation from bondage, and since the five heinous sins are the utmost bondage, he therefore takes them as his words. Thus liberation is non-liberation, and bondage is non-bondage.