淨名經集解關中疏 1.392

1.392

以五逆相而得解脫亦不解不縛　四縛本不生。今則無滅為滅諦也。肇曰。五逆真相即是解脫。豈有縛脫之異耶。五逆罪之尤者解脫道之勝者。若能即五逆相而得解脫者。乃可取人之食。

"'by means of the marks of the five heinous sins obtaining liberation, yet neither liberated nor bound;" The fourth shows that bondage originally does not arise and now has no extinction, which is the truth of cessation. Sengzhao says: The true mark of the five heinous sins is itself liberation—how could there be a difference between bondage and liberation? The five heinous sins are the worst of offenses, and liberation is the supreme path. If one can, through the marks of the five heinous sins, attain liberation, only then may one take people's food.