注維摩詰經 3.239

3.239

什曰：出家法名為處，言是向涅槃處也。肇曰：既無彼此，則離眾邪見，同涅槃也。上直明出家之義，自此下明出家之事。雖云其事，然是無事事耳。何則？出家者以去累為志、無為為心，以心無為故所造眾德皆無為也。

[Kumāra]jīva says: The dharma of going forth is called 'abiding,' meaning it is the place tending toward nirvāṇa. [Seng]zhao says: Since there is neither this nor that, one is free from the manifold wrong views and is identical with nirvāṇa. Above, the meaning of going forth was directly clarified; from here on, the practice of going forth is clarified. Although it speaks of its practice, it is the non-doing of affairs. Why? One who goes forth takes the removal of entanglements as their aspiration, and the unconditioned as their mind; because the mind is unconditioned, all the virtues they create are unconditioned.