淨名經集解關中疏 1.485

1.485

唯羅睺羅。夫出家者無彼無此。亦無中間　此三示真出家。肇曰。上真明出家之義。自下明出家之事。雖云其事然是無事事耳。則出家者以去累為志。無為無心。以心無為故所造眾德皆無為也。文三。此初內證德也。肇曰。偽出家者惡此生死尊彼涅槃故有中間三處之異。真出家者遣萬累忘彼。此豈有是非三處之殊哉。

"O Rāhula! Leaving household life has neither that nor this, nor anything in between." / This is the third, revealing the true leaving of household life. Sengzhao says: Above, he truly clarified the meaning of leaving household life; from here below, he clarifies the practice of leaving household life. Although it is called 'practice,' it is merely the practice of non-practice. Thus, those who leave household life take the shedding of burdens as their intention, being unconditioned and without thought. Because their mind is unconditioned, the manifold virtues they cultivate are all unconditioned. The text has three parts; this is the first, virtue realized internally. Sengzhao says: Those who falsely leave household life loathe this saṃsāra and venerate that nirvāṇa; thus there is the difference of the three stations, including what lies in between. Those who truly leave household life banish the myriad burdens and forget both 'that' and 'this'; how could there be the disparity of right and wrong, or of three stations?