注維摩詰經 3.333

3.333

肇曰：夫法身虛微妙絕常境，情累不能染、心想不能議，故曰諸漏已盡過於三界，三界之內皆有漏也。生曰：雖出三界，容是最後邊身猶是漏法，漏法豈得無病哉，佛既過之，無復斯漏，何病之有耶？

[Seng]zhao says: "Now, the dharmakāya is vacuous, subtle, and wonderfully transcends ordinary realms; emotional defilements cannot taint it, and mental imaginings cannot conceive it. Therefore it is said: 'All taints have been exhausted, transcending the three realms'—for everything within the three realms is defiled." [Dao]sheng says: "Although one may transcend the three realms, it might still be a body of the final limit, which is still a defiled dharma. How could a defiled dharma be free of illness? Since the Buddha has transcended it and no longer has these defilements, what illness could there be?"