注維摩詰經 4.214

4.214

什曰：功行未滿則果不可得，未至而求得是非時行也。肇曰：三脫，空、無相、無作也。縛以之解，謂之脫。三乘所由，謂之門。二乘入三脫門不盡其極，而中路取證，謂之非時。此大士之所不樂也。

[Kumāra]jīva says: When merits and practice are not yet complete, the fruit cannot be attained; seeking attainment before reaching it is unseasonable practice. [Seng]zhao says: The three liberations are emptiness, signlessness, and wishlessness. Fetters are loosened by them, which is called liberation. That from which the three vehicles proceed is called a gate. The two vehicles entering the three gates of liberation do not reach the ultimate, but realize the fruit midway; this is called 'unseasonable.' This is what the mahāsattva does not take joy in.