注維摩詰經 4.274

4.274

什曰：凡夫及小乘為捨怨親故行捨心，今欲令其為平等智慧一切捨離以行捨心。復次捨心中唯見眾生無分別想，同於無明，欲令其捨心中行智慧也。肇曰：小捨捨於怨親，大捨捨於萬有。捨萬有者，正智之性也，故行捨心以攝智慧。生曰：捨以捨憎愛為懷也。攝智慧慧，無不攝也。若以無不攝慧為捨者，捨亦無不捨也。

[Kumāra]jīva says: Pṛthagjanas and the Hinayana practice the mind of equanimity in order to relinquish enemies and kin; now he wishes them to practice the mind of equanimity by completely relinquishing all things for the sake of impartial wisdom. Furthermore, within their mind of equanimity they merely perceive sentient beings without conceptual differentiation, which is identical to ignorance; he wishes them to practice wisdom within their mind of equanimity. [Seng]zhao says: Lesser equanimity relinquishes enemies and kin; great equanimity relinquishes the myriad existents. Relinquishing the myriad existents is the very nature of correct wisdom; therefore one practices the mind of equanimity in order to encompass wisdom. [Dao]sheng says: Equanimity takes relinquishing hatred and affection as its disposition. Encompassing wisdom is a wisdom that leaves nothing unencompassed. If one takes the wisdom that leaves nothing unencompassed to be equanimity, then equanimity also leaves nothing unrelinquished.