注維摩詰經 4.276

4.276

肇曰：忿生於我，無我無競。別本云「以無我法起忍」，什曰：初行忍時則為我求福，習行既深則忘我而忍。復次若能即我無我則無受苦者，無受苦者故能無事不忍。若以無我行忍則其福無盡，譬如水中生火無能滅盡者也。

[Seng]zhao says: Resentment arises from the self; when there is no self, there is no contention. Another recension says: "Through the dharma of non-self, one gives rise to patience." [Kumāra]jīva says: When first practicing patience, one seeks blessings for the self; when the practice has deepened, one forgets the self and is patient. Furthermore, if one can realize that the self is non-self, there is no one who receives suffering; because there is no one who receives suffering, there is nothing one cannot endure. If one practices patience through non-self, one's blessings will be inexhaustible, just as fire produced from water cannot be extinguished by anyone.