注維摩詰經 4.288

4.288

什曰：無相則絕為，故誨令不捨也。肇曰：即有而無，故能起無相；即無而有，故能不捨。不捨故萬法兼備，起無故美惡齊旨也。

[Kumāra]jīva says: Signlessness cuts off conditioned activity; hence he instructs them not to abandon it. [Seng]zhao says: Being right within existence yet non-existent, one can give rise to signlessness; being right within non-existence yet existent, one can not abandon it. Because one does not abandon it, the myriad dharmas are completely preserved; because one gives rise to non-existence, good and evil share the same purport.