注維摩詰經 4.36

4.36

肇曰：萬品雖殊，未有不如。如者將齊是非、一愚智，以成無記無得義也。生曰：復次推人受記也。受記誠非為悟之法，已有體如在前，故復取其所體，貼之以事。事既皆如，然後推焉。

[Seng]zhao says: Although the myriad classes are distinct, none is not suchness. Suchness equates right and wrong and unifies the foolish and the wise, so as to establish the meaning of no prophecy and no attainment. [Dao]sheng says: Next he examines the person receiving the prophecy. Receiving a prophecy is truly not the dharma of awakening; since the embodiment of suchness has already been mentioned above, he again takes what is embodied and applies it to affairs. Once affairs are all suchness, he then examines it.