淨名經集解關中疏 1.539

1.539

一切眾生皆如也。一切法亦如也。眾聖賢亦如也。至於彌勒亦如也　此三約平等　如破文二。初總舉平等也。一切眾生有情也。一切法無情也。眾聖賢二乘也。彌勒大乘也。肇曰。萬品雖殊未有不如。如者將齊。是非一愚智以成無記無得義也。

"All sentient beings are suchness; all dharmas are also suchness; all sages and worthies are also suchness; and even Maitreya is suchness." This is the third part, refuting in terms of the equality of suchness; the text has two parts. First, generally raising equality. All sentient beings are sentient; all dharmas are insentient; all sages and worthies are the two vehicles; Maitreya is the Great Vehicle. Sengzhao says: "Though the myriad varieties differ, there is none that is not suchness. Suchness equalizes right and wrong, and unifies foolishness and wisdom, to establish the meaning of neither prophecy nor attainment."