注維摩詰經 4.48

4.48

肇曰：菩提以寂滅為相，生死同相。而諸天卑生死、尊菩提，雖曰勝求，更生塵累。宜開以正路令捨分別，曷為示以道記增其見乎？生曰：釋諸天見菩提心也，先訶然後教矣。訶以遣著、教以釋見。著為咎累，宜以訶遣之；見謂涉理，須以教釋之焉。

[Seng]zhao says: Bodhi takes quiescent extinction as its mark, and saṃsāra shares the same mark. Yet the gods debase saṃsāra and esteem bodhi; although this is called a superior seeking, it further generates defilement. One should open up the correct path to cause them to abandon discrimination; why display to them a prophecy of the Way and augment their views? [Dao]sheng says: He resolves the gods' mind that holds a view of bodhi; first he rebukes, and then he instructs. The rebuke is to dispel clinging; the instruction is to resolve views. Clinging is a fault and defilement, which is appropriately dispelled by rebuke; views concern reaching the principle, which must be resolved through instruction.