注維摩詰經 5.274

5.274

什曰：上四句雜說世間出世間慧方便，今此四句偏明出世間慧方便。亦云上統慧方便，此旨明處疾中用慧方便，故能不滅身取證也。若以身為有，病至則惱。若知身非實，則處疾不亂。出世間慧亦有深淺，無常則空言初相，故先說無常。無常是出世間淺慧也。

[Kumāra]jīva says: "The previous four lines mixed the discussion of mundane and supramundane wisdom and upāya; these four lines specifically clarify supramundane wisdom and upāya. It is also said that the above generally unified wisdom and upāya, while this purport clarifies applying wisdom and upāya in the midst of illness, so that one does not destroy the body to realize verification. If one takes the body as real, when illness arrives one will be distressed. If one knows the body is unreal, one will dwell in illness without turmoil. Supramundane wisdom also has depth and shallowness: impermanence is the initial characteristic among the empty, so impermanence is spoken of first. Impermanence is the shallow wisdom among the supramundane."