注維摩詰經 5.290

5.290

肇曰：大乘之行無言無相，而調伏之言以形前文，今將明言外之旨，故二俱不住。二俱不住即寄言之本意，寄言之本意即調伏之至也。生曰：不以調伏為懷耳，非不調伏也。

[Seng]zhao says: The practice of the Mahāyāna is devoid of words and characteristics, yet the word 'subduing' was given form in the preceding text. Now, about to clarify the purport beyond words, he therefore does not abide in either. Not abiding in either is the original intent of relying on words; the original intent of relying on words is the utmost of subduing. [Dao]sheng says: He merely does not cherish subduing in mind; it does not mean he is unsubdued.