注維摩詰經 5.292

5.292

肇曰：不調之稱出自愚人，調伏之名出自聲聞。大乘行者本無名相，欲言不調則同愚人、欲言調伏則同聲聞，二者俱離乃應菩薩處中之行。

[Seng]zhao says: The designation 'unsubdued' comes from foolish people; the name 'subdued' comes from śrāvakas. The Mahāyāna practitioner fundamentally has no name or characteristic. If one wished to speak of being unsubdued, one would be the same as foolish people; if one wished to speak of being subdued, one would be the same as śrāvakas. Leaving both behind is what accords with the bodhisattva's practice of dwelling in the middle.