注維摩詰經 6.184

6.184

什曰：法無定相，相由惑生，妄想分別是好是醜。好惡既形，欲心自發，故為欲本也。肇曰：法無美惡，虛妄分別謂是美是惡，美惡既形則貪欲是生也。生曰：妄分別法，故有可貪著也。

[Kumāra]jīva says: Dharmas have no fixed marks; marks arise from delusion, falsely imagining and differentiating between what is attractive and what is ugly. Once the attractive and the repulsive take shape, the mind of desire arises on its own; therefore, it is the fundamental basis of desire. [Seng]zhao says: Dharmas are neither fine nor bad; false conceptual differentiation calls them fine or bad. Once fine and bad take shape, greed and desire arise. [Dao]sheng says: Falsely differentiating dharmas, there is consequently that which can be greedily clung to.