注維摩詰經 6.192

6.192

肇曰：無住故想倒，想倒故分別，分別故貪欲，貪欲故有身，既有身也則善惡並陳，善惡既陳則萬法斯起。自茲以往，言數不能盡也。若善得其本，則眾末可除矣。生曰：一切諸法莫不皆然。但為理現於顛倒，故就顛倒取之為所明矣。以此為觀，復得有煩惱乎？

[Seng]zhao says: Because of non-abiding, thoughts are perverted; because thoughts are perverted, there is conceptual differentiation; because of conceptual differentiation, there is greed and desire; because of greed and desire, there is a body. Once there is a body, good and evil are both displayed; once good and evil are displayed, the myriad dharmas arise. From this point forward, words and numbers cannot exhaust them. If one skillfully attains their fundamental basis, all the branch-ends can be eliminated. [Dao]sheng says: All dharmas are without exception like this. But because the principle is revealed through perversion, it is clarified through perversion. If one contemplates in this manner, can there still be afflictions?