淨名經集解關中疏 2.107

2.107

文殊師利。從無住本立一切法　此則一切法妄也。肇曰。無住故到想。到想故分別。分別故貪欲。貪欲故有身。既有身也。則善惡並陳。善惡既陳則萬法斯起。自茲已往言數不能盡也。亦不善得本則眾本可除矣。

Mañjuśrī: "From the root of non-abiding all dharmas are established." This shows that all dharmas are delusory. Sengzhao says: "Because of non-abiding, there are inverted notions. Because of inverted notions, there is discrimination. Because of discrimination, there is greed and desire. Because of greed and desire, there is a body. Once there is a body, good and bad are concurrently presented. Once good and bad are presented, the myriad dharmas arise therefrom. From this point forward, words and numbers cannot exhaust them. If the unwholesome attains its root, the various roots can be eliminated."