注維摩詰經 6.280

6.280

什曰：其室清淨，無逆氣惡神，垢緣絕，故垢不生也。惡神起，如十頭羅剎入一王體，怒害即生，是其類也。肇曰：入此室者煩惱自息。生曰：此室常表於理，見之乃為入耳。果得入之，不復為諸垢所惱矣。

[Kumāra]jīva says: The room is pure and without adverse qi or evil spirits; conditions for defilement are severed, so defilement does not arise. When evil spirits arise, as when a ten-headed rākṣasa enters a king's body and anger and malice immediately arise, this is of that kind. [Seng]zhao says: Those who enter this room have their afflictions naturally quelled. [Dao]sheng says: This room constantly manifests the principle; seeing it is what constitutes entering. If one truly gains entrance, one is no longer afflicted by the various defilements.