注維摩詰經 6.39

6.39

而四天王忉利諸天，不覺不知己之所入，唯應度者乃見須彌入芥子中，是名不可思議解脫法門。又以四大海水入一毛孔，不嬈魚鼈黿鼉水性之屬，而彼大海本相如故，諸龍鬼神阿修羅等不覺不知己之所入，於此眾生亦無所嬈。又舍利弗！住不可思議解脫菩薩，斷取三千大千世界，如陶家輪著右掌中，擲過恒沙世界之外，其中眾生不覺不知己之所往，又復還置本處，都不使人有往來想，而此世界本相如故。又舍利弗！或有眾生樂久住世而可度者，菩薩即演七日以為一劫。

Yet the four heavenly kings and the gods of Trāyastriṃśa are not aware and do not know where they have entered; only those who are fit to be saved see Mount Sumeru enter into the mustard seed. This is called the Dharma-gate of Inconceivable Liberation. Furthermore, he can place the waters of the four great oceans into a single pore without disturbing the fishes, turtles, terrapins, alligators, and aquatic creatures, while those great oceans retain their original appearance as before; the dragons, spirits, asuras, and so forth are not aware and do not know where they have entered, nor are these sentient beings disturbed. Furthermore, Śāriputra, a bodhisattva who abides in inconceivable liberation can sever and take the three-thousand-great-thousandfold world, place it in his right palm like a potter's wheel, and hurl it beyond worlds as numerous as the sands of the Ganges, while the sentient beings therein are not aware and do not know where they have gone; then he places it back in its original position without causing anyone to conceive of coming and going, and this world retains its original appearance as before. Furthermore, Śāriputra, if there are sentient beings who take pleasure in remaining long in the world and can be saved, the bodhisattva extends seven days to make an eon,